How to Resign, by Dr. Frank Chase, Jr.
By BCNN1 on December 13, 2009 11:35 PM
Grace, Mercy and Peace be unto you on this day of our Lord. Several weeks and months ago, you were informed of my theological shift from tithing to grace giving. After 30 years of tithing and pondering this matter in my heart and studying both camps who argue for and against tithing, I told you of my personal decision. Since that time, I have been buried in study about this topic and have concluded that the tithe teaching lacks scholarship and cannot be biblically proven in the New Covenant beyond a shadow of doubt. The tithe teachers in the body of Christ who force or mandate tithing would not withstand a cross-examination on a witness stand by a counsel of scholars, Elders and theologians who have studied to show themselves approved and rightly divided the Word of Truth.
Because of my position on this matter, I realize that it has created some conflict and probably more so to the bottom line of the church. Certainly, I am aware of that. But because of my conviction, study and the Holy Spirit, I can never return to tithing under the dispensation of Grace we now live in. Again, my thoughts and heart have changed because of revealed truth. The journey to find truth on this matter started 30 years ago. I must admit that I am overjoyed the Holy Spirit can and does teach you when you seek the truth from your heart. Because tithing is no longer my position, it is unethical for me to continue in ministry and leadership. Based on your teaching and position that leaders in your church must tithe, it is unethical for you to keep me in leadership. As I have told you in the past, if I become a hindrance to you or your church and the doctrines you set forth, I would withdraw myself from all functions and duties of leadership. As a result, I requested to be put on Sabbatical until we came to a conclusion of this matter. Over the ongoing weeks and months, I've come to the realization that an impenetrable impasse is blocking this matter from being solved.
Now after six months, I now realize through prayer and great trepidation that my time at XXX Church has come to an end because of forced tithing methods that are wanting. When I decided to change my theology on tithing, I did it with knowledge that I would be at odds with much of the Christian community who are simply ignorant of the biblical and secular history, the land, the language, and the literature of the Jewish Levites and Priests for whom tithing was established in the Old Testament financial system because they had no land inheritance in Canaan. When I disagreed with you, I did it in the spirit of the Berean Jews who, with great respect for Paul, did not accept Paul's message right away but choose to search the scriptures to see if what he said was true. Since I've been on sabbatical, I've searched the scriptures, read books, examined history on this tithing issue and have found that tithe teaching as propagandized in the Body of Christ today is categorically unscriptural and is tantamount to spiritual and financial extortion akin to mafia tactics. Since I do not agree with tithing, I cannot in good conscience continue to exist at XXX Church knowing that a major difference exists between you and I on this issue. After 30 thirty years of being deceived, here are my thoughts to the body of Christ.
My purpose for changing my mind goes to the core of a metateneo (The greek word for Repent) experience. In the spirit of the Jewish Rabbi/Student relationship, my shift also represents what most Jewish Rabbis taught their students and that is the practice of learning how to challenge, debate and argue well with their Rabbi on Torah issues. A student who never questions what their Rabbi says would not be considered an excellent student. In the spirit of my Jewish Savior Yeshua, I've entered this debate because this is how Jews studied and how teaching was done. By me offering my points and your offering your counter points over the bully pulpit, we will both learn more truth on this subject. As it stands today, you and I have come down on opposite sides of this argument. In my mind that is OK among theologians. As you continue to read, know that my thoughts on this issue are only directed at the doctrine of tithing and the lack of study by those who try to teach something they have never given serious study.
In all, this situation is not so strange. It reminds me of the incident in Acts 15: 36-41 when Barnabas and Paul came into sharp dispute over the reliability of John who is also called Mark. Because of the appearance of our sharp disagreement about grace giving in the New Covenant vs. mandatory tithing under the Law of Moses in the Old Covenant, it is proper etiquette that we part company like Paul and Banarbas for now in the interest of peace and as Hebrews 12:14-15 says: 14Follow peace with all men, and holiness, without which no man shall see the Lord: 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled. I know people will say, tithing was before the law, but make sure the people also know that Abraham was not commanded to give it, and what he tithed came from the spoils of war. Plus he was already made rich based on a promise God made to him not because God commanded him to tithe. There is no biblical record that Abraham tithed any of his personal wealth and the nail in the coffin is that the Bible records that he only tithed once and no other text records he ever tithed again. Using Abraham as proof text is somewhat weak to build a foundation of tithing for the New Covenant. I know people will say that tithing is an expression of devotion by sincere people but the fact remains, it is still a ceremonial law and an ordinance that was nailed to the Cross. Therefore tithing is low-realm, obsolete and defunct and the pontificators of tithing ultimately introduce weakness and confusion in the minds of believers.
Let me make myself perfectly clear. If a person of their free will decides to give a percentage of their income then of course that is their decision based on Grace and not out of fear of a curse ripped from a text and given new meaning. But as soon as giving is called a tithe that's mandated, forced, or becomes a requirement based on Malachi chapter three or Matthew chapter 23 or some other dubious implied command from the Bible, it represents poor hermeneutics and sloppy exegesis. Tithe teachers who hold Malachi 3 to the heads of God's people like a 357 magnum and pull the trigger with a curse upon them have committed the greatest betrayal of GRACE and the work of Christ on the cross that almost rivals Judas' betrayal of Christ with a kiss. Of everything I've witnessed over thirty years, no one has ever been able to explain why there are ghettos and inner cities still full of generations of tithers who remain one paycheck away from the soup kitchen. Ok, I get it, the answer has always been, they did not put their seed in the right place. Saying we've been blessed by tithing does not make it true Biblically. We are blessed because of the New Covenant Principles of giving, not paying tithes. None of the epistles or letters written by the Apostles instructed or exhorted New Covenant believers to tithe, not as a law, a principle or even as a voluntary practice.
In the Old Testament tithing is compulsory and does not translate to grace giving under the New Covenant. The tithe teachers throughout history have taught tithing on a weak foundation of proof text or proof texting methodology. By definition and the verses, I've heard used to extract tithes from people using slick fund raising techniques over my 30 years do not understand that, "a proof text is a verse or short passage from the Bible used by someone as part of his/her proof for a doctrinal belief he wishes to substantiate to others. However, since verses and passages may rely extensively on the context in which they appear for correct interpretation, pulling these verses out their context and having them stand alone in "proof" can at times be very misleading. In addition, a set of such proof texts can completely ignore other passages which, if added to the mix, might well lead to an entire different conclusion. Someone who relies strongly only on a list of proof texts in order to make a doctrinal argument may have a very weak case for his argument. Noting that a religious teacher relies heavily on proof texting is viewed in theological circles as very negative in evaluation." For example, after my examination Malachi 3:10 and reading the whole book in its context, the infamous verse used by many to support their tithing position fail to realize this book is not talking to or suggesting any Gentile or New Covenant believer to tithe but it speaks only to certain Israelites in the promised land. Even if tithing was actually commanded in the New Covenant (Which it is not), how can anyone teach 10 percent and not teach the other 20 percent outlined under the law. I bet no leader in Today's church would demand 30 percent of people's income and then ask for a free will offering to boot. In fact, if we follow this logic, to obey any part of the law and not do all of it, you are guilty and accountable for all it. For tithe teachers to prove a doctrinal point, proof text methodology is essential because it allows them to ignore the context of the whole book or chapter.
According to the Jewish Mishnah and the Tulmad writers, tithes were always defined as everything eatable (food), and everything that was stored up or that grew out of the earth. In the Old Testament money was not a titheable commodity only crops, produce and cattle. For 1600 years after the tithe was established it remained a food item up to Mat 23:23 of Jesus' time. And upon careful examination, the Pharisees extended the tithe of the Mosaic Law in the Tulmad to include spices of anise, cumin, and mint, which was never a part of the original Law of Moses or the first five books of the Bible.
Biblical History and secular history on this subject is replete with examples of the tithing wars among Christian leaders that have raged over the centuries. In history, even Martin Luther Stood for salvation by grace and not confessing to a priest. We hail him for his stand, but we pass over, ignore and fail to declare the whole counsel about the man's tithing beliefs and that he preached against tithing way back in a sermon on August 27, 1525? The title was How Christians Should Regard Moses. Here's are some excerpts from Dr. Kelly's book on what Luther said about Law and Grace which can be found on the internet, "The law of Moses binds only the Jews not the Gentiles. Here the Law of Moses has it place. It is no longer binding on us because it was given only to the people of Israel. And Israel accepted this law for itself and its descendants, while the Gentiles were excluded. Moses has nothing to do with us. Well will not regard him as our lawgiver--unless he agrees with both the New Testament and the natural law. For not one little period in Moses pertains to us. But the other commandments of Moses which are by nature, the Gentiles do not hold. Nor do these pertain to Gentiles, such as the TITHE and others equally fine which I wish we had done."
You did agree that since the New Covenant standards are higher than the Old Covenant and if you ever accepted grace giving, the minimum standard would be ten percent at the start. In the final analysis, I would have to reject that as incorrect because after Calvary there is no biblical text to support any exact percentage as at starting point in the New Testament. The principle of interpreting New Covenant Giving starting at ten percent sounds good, but it is pure assumption. The New Covenant is filled with "free-will giving principles only. Because of that, giving could range from 0 to 100 percent based on what a person has, not what a person does not have; not under compulsion or reluctantly but by ability and by the Holy Spirit's prompting.
After thirty years of tithing, my heart aches at the carnage of mixed messages the tithe teaching Community has left behind and the many shattered lives and new converts who will be damaged by this grace less teaching in the future.
As I continue in search for truth, I submit this resignation with no malice because I know that tithe teachers need forgiveness too for they know not what they do. For we all are in need of the Grace of God when disputes arise.