HABAKKUK
HABAKKUK’S
FIRT COMPLAINT:
1:1
The burden which Habakkuk the prophet did see.
Habakkuk was angry.
1:2
O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of
violence, and thou wilt not save!
Habakkuk was angry that
God had not heard his prayer and punished sinful Judah.
2:3
Why dost thou show me iniquity, and cause me to behold grievance? for spoiling
and violence are before me: and there are that raise up strife and contention.
Habakkuk was angry with
God for allowing him to see sinful acts from Judah. This was his burden. He was
out of God’s will, self-righteous, impudent and a smart-aleck prophet who
needed to be disciplined. He intended to tell God what to do.
1:4
Therefore the law is slacked, and judgment doth never go forth: for the wicked
doth compass about the righteous; therefore wrong judgment proceeds.
He was angry that the
wicked were not being punished. He is NOT seeking God’s will; rather he is
telling God what must be done!
………………………………………………………..
GOD’S
FIRST REPLY TO HABAKKUK:
1:5-11
God will punish wicked Judah
with Babylon who will attribute its success to its pagan gods.
……………………………………………………….
HABAKKUK’S
ANGRY REPLY TO GOD:
1:12
Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die.
O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast
established them for correction.
Habakkuk vehemently disagreed
with God’s answer and rebuked God! First, he reminded God WHO HE IS: He is God!
Second, Habakkuk says “we” shall not die –he includes even the wicked Hebrews.
Third, “You, LORD, have established ‘them’ (Babylon) for destruction – not us.
Fourth, ‘you, o mighty God, have established ‘them’ (your people) for
correction.”
In essence, Habakkuk dared
to CORRECT God!
It is vital to note that 1:12
sets the context of 2:1-2.
1:13
(14-17) Thou art of purer eyes than to behold evil, and canst not look on
iniquity: wherefore lookest thou upon them that deal treacherously, and hold
thy tongue when the wicked devours the man that is more righteous than he?
First,
Habakkuk reminds God WHO HE IS – He cannot look at evil from Hebrew or Gentile.
Second, “Why then have YOU, God, gone against your own character and looked
(favorably) at the Babylonian’s evil by allowing them to punish your less-evil
Hebrew children?” Habakkuk has accused God of going against His very own
character? This is very very serious.
…………………………………………………………
HABAKKUK
PUBLICLY DARES GOD TO PROVE HIS LOGIC WRONG
2:1a
I will stand upon my watch, and set me upon the tower …
(1) Habakkuk chose the
most visible public place in the city to defy God and His proclamation to
punish Judah with Babylon.
(2) Habakkuk was not
praying. He was a public watchman on a very public watchtower making a very
loud public accusation against God.
(3) 2:1-2 must be
understood in the context of the verses which immediately precede them.
2:1b
… and will watch to see what he will say unto me, and what I shall answer when
I am reproved.
(1) Convinced that he was
right and God was wrong (1:13), Habakkuk was not interested in God’s reply.
Rather he was looking forward to his next rebuttal.
(2) Habakkuk was NOT
“being still,” “waiting patiently” and was NOT waiting for God to “show me what
you want me to do.” He was NOT “visualizing” and “looking to see” correction.
Rather he couldn’t wait to rebut God once again (“…and what I shall answer when
I am reproved”).
2:2
And the LORD answered me, and said, Write the vision, and make it plain upon
tables, that he may run that reads it.
(1) This is a rebuke. It
is not an answer to prayer. Since Habakkuk was in the very public watch-tower
publicly challenging God to prove his argument wrong, God made it extremely plain
to him and others that His answer to Habakkuk would stand. God is openly
harshly rebuking the smart aleck prophet.
(2) Habakkuk was NOT
“writing down what God told him to do.” Rather, God was telling Habakkuk
to “Write down what HE was going to do.”
……………………………………………………….
2:4
Behold, his soul which is lifted up is not upright in him: but the just shall
live by his faith.
(1) Yes, we need “to
worship God no matter how He answers and, yes, “we need to wait for God’s
vision.” But the context is God rebuking an arrogant smart-aleck prophet whose
soul was “lifted up.”
(2) “The just shall live
by faith” should be included in every sermon about Habakkuk. In its context it was
made to rebuke an arrogant egotistical prophet.
LESSONS:
(1)
When you ask God for something, be careful.
He may not answer your prayer in the manner you expect.
(2)
Always pray allowing God’s will to take
priority over your wn will.
(3)
Don’t ever challenge God. He is smarter
than you. He knows the end from the beginning. He is transcendent.
(4)
Remember who you are – a sinner saved by
grace, a child of God, a child of a loving Father who knows what is best.
(5)
If you dare to publicly challenge God, be
prepared to be openly and publicly corrected.
No comments:
Post a Comment