Divine
Providence, John Westley Sermon 67
Condensed by Russell Earl Kelly, PHD, August
25, 2018
"Even
the very hairs of your head are all numbered." Luke 12:7.
Comments by Russell E
Kelly:
Wesley does not
define “providence” as God overriding man’s will. Later in this sermon he says
that God commands all heaven to "assist" man
in obeying Him.
“Providence”
literally means “fore-sight in Latin (pro-video). God knows the end from the
beginning, not because He causes all things to happen, but because He is
Omniscient and not limited in time. (#6) He “sees” and “knows” (#12, 13) rather
than compels.
The real discussion
beginss at point #14. Instead of God forcing creation to obey Him, He “manages”
it and “co-operates” with it. When Wesley says “God does whatsoever pleases Him”
he does not mean as an absolute sovereign. Managing nature includes the
life-death cycle where God allows the sparrow to die to feed the raven.
Points 15 and 16 are
the most important of the sermon. When God created man in His own image, He
gave man free-will to do good or evil. Forcing man to obey would be contrary to
God’s character and God cannot go against Himself.
Point 16 “Whereas all
the manifold wisdom of God (as well as all his power and goodness) is displayed
in governing man as man; not as a stock or stone, but as an intelligent and
free spirit, capable of choosing either good or evil.”
In point #18 Wesley
says “He takes particular notice of all their tempers, desires, and
thoughts, all their words and actions. … Nothing relative to these is too
great, nothing too little, for His attention.” In this sermon Wesley
never approaches the predominant idea of providence and sovereignty because he is
constrained by his thoughts on the image of God in man.
Wesley’s closing
words in point #29 only mention God’s peculiar care.
I agree will Wesley
on this sermon.
…………………………………….
Westley’s words:
1. Divine providence:
"That all things, all events in this world, are under the management [not
direct control] of God." [manage;
point 14]
3. … yet the
conceptions which most of them entertained concerning it were dark, confused,
and imperfect; Yea, the accounts which the most enlightened among them gave,
were usually contradictory to each other.
4. For only God
himself can give a clear, consistent, perfect account
5. In the verses
preceding the text (even the very hairs of head are numbered) (Lk 12:7), our
Lord had been arming his disciples against the fear of man (Lk 12:4). … He
guards them farther against it, by the consideration of an over-ruling
providence: "sparrows” (Mt 10:29, 30) "Not one of them [sparrows]
shall fall on the ground without you Father. But the very hairs of your head
are all numbered."
Note: God does not cause the sparrows to die,
but He knows when they die.
6. … implying, that
nothing is so small or insignificant in the sight of men as not to be an object
of the care and providence [foresight] of God
7. There is scarce
any doctrine in the whole compass of revelation, which is of deeper importance
than this. And, at the same time, there is scarce any that is so little
regarded, and perhaps so little understood….
11. The omnipresent
God sees and knows all the properties of the beings that he hath made.
12. He knows
all the animals of the lower world … He knows all the hearts of the sons
of men, and understands all their thoughts: He sees what any … either
thinks, or speaks, or does; yea, and all they feel. [the sparrow that falls]
14. He is infinite in
wisdom as well as in power: And all his wisdom is continually employed in managing all the affairs of his
creation for the good of all his creatures. … His power being equal to his
wisdom and goodness, continually co-operates with them.
And to him all things
are possible: He doeth whatsoever pleaseth him, in heaven and earth, and
in the sea, and all deep places:
And we cannot doubt
of his exerting all his power, as in sustaining, so in governing, all that he
has made.
Note: The cycle of life and death affects all
life. God “sustains” and “governs” the cycle. Is this how Westley views “govern”? The sparrows that die are not
“sustained” – the feed the ravens.
15. ONLY he that can
do all things else cannot deny himself: He cannot counteract himself, or
oppose his own work.
**Note: God limits His own governing power in
order to be consistent with His own character.
Were it not for this,
he would destroy all sin, with its attendant pain in a moment. He would abolish
wickedness out of his whole creation, and suffer not a trace of it remain. But
in so doing he would counteract himself; he would altogether overturn his own
work, and undo all that he has been doing since he created man upon the earth.
***For he created man
in his own image: A spirit like himself; a spirit endued with understanding, with will or affections, and liberty;
without which, neither his understanding nor his affections could have been of
any use, neither would he have been capable either or vice or virtue. [Without
will or affections] He could not be a moral agent, any more than a tree or a
stone.
If, therefore, God
were thus to exert his power [to override the will], there would certainly be
no more vice; but it is equally certain, neither could there be any virtue in
the world.
Were human liberty
taken away, men would be as incapable of virtue as stones. Therefore, (with
reverence be it spoken), the Almighty himself cannot do this thing. He cannot
thus contradict himself, or undo what he has done. He cannot destroy out of
the soul of man that image of himself wherein he made him: And without
doing this, he cannot abolish sin and pain out of the world. But were it to be
done, it would imply no wisdom at all; but barely a stroke of omnipotence.
Whereas all the manifold wisdom of God (as well as all his power and goodness)
is displayed in governing man as man; not as a stock or stone, but as an
intelligent and free spirit, capable of choosing either good or evil.
Notice Wesley use of “assist” rather than
“compel.”
Herein appears the
depth of the wisdom of God, in his adorable providence; in governing
men, so as not to destroy either their understanding, will, or liberty. He
commands all things, both in heaven and earth, TO ASSIST man in attaining
the end of his being, in working out his own salvation, so far as it can be
done without compulsion, without over-ruling his liberty.
An attentive inquirer
may easily discern, the whole frame of divine providence is so constituted
as to afford man every possible help, in order to his doing good and
eschewing evil, which can be done without turning man into a machine; without
making him incapable of virtue or vice, reward or punishment.
16. Meantime, it has
been remarked by a pious writer, that here is, as he expresses it, a
three-fold circle of divine providence, over and above that which presides
over the whole universe.
[NOT
GENERAL PROVIDENCE OVER INANIMATE CREATION].
We
do not now speak of that over-ruling hand which governs the inanimate creation,
which sustains the sun, moon, and stars in their stations, and guides their
motions;
[NOT
GENERAL PROVIDENCE OVER THE ANIMAL WORLD]:
We
do not refer to his care of the animal creation, every part of which we know is
under His government, "who giveth food unto the cattle, and feedeth the
young ravens that call upon him …
…
but we here speak of that superintending providence which regards the
children of men. Each of these is easily distinguished from the other, by those
who accurately observe the ways of God.
I.
ALL MANKIND: He careth for the very outcasts of men: It may truly be said
…
17. II. He takes more
immediate care of those that are comprised in the second, the smaller
circle; which includes all that are called Christians, all that profess to
believe in Christ. … The God whom they even profess to serve, does, in some
measure, maintain his own cause; so that the spirits of darkness do not reign [as
sovereign] so uncontrolled over them as they do over the heathen world.
18. III. Within the
third, the innermost circle, are contained only the real Christians; those that
worship God, not in form only, but in spirit and in truth. Herein are comprised
all that love God, or, at least, truly fear God and work righteousness; all in
whom is the mind which was in Christ, and who walk as Christ also walked.
The words of our Lord above recited peculiarly refer to these. It is to these
in particular that he says, "Even the very hairs of your head are all
numbered." He sees their souls and their bodies; he takes particular
notice of all their tempers, desires, and thoughts, all their words and
actions. … Nothing relative to these is too great, nothing too little, for
His attention. He has his eye continually, as upon every individual
person that is a member of this his family, so upon every circumstance that
relates either to their souls or bodies …
29. … See that you have
a conscience void of offence toward God and toward man. It is so long as you do
this that you are the peculiar care of your Father which is in heaven.
Note: Even those nearest God’s will are
only under His “peculiar care.” Though far from thorough, I agree with Wesley
in this sermon.