From the Internet Article, The
Gap Theory Defended
Baker,
Charles F., (1950) A Dispensational Theology, p168; Grace Bible College, Grand
Rapids, Mich, Dispensational
Barnes,
Albert (d1951), Barnes Notes, Gen 1:1-2
Barnhouse,
Donald Grey (d1960), The Invisible War, p21-26; Genesis, p10
Baxter, J.
Sidlow (d1999), Explore the Book, p35, Australia
Boice, James
Montgomery (d2000), Genesis, Vol 1, p50-53
Criswell, W.
A. (d2002), Great Doctrines of the Bible, Vol 7, Angelology, p89
Custance,
Arthur C. (d1985), Without Form and Void, Canadian
DeHaan, M.
R. (d1965), Genesis and Evolutdion, p26-28; The Devil and His Angels, p6-8
English, E.
Schuyler (d1981), Pilgrim Study Bible, p1, footnote
Frederick,
Steve, co-author of article, The Gap Theory Defended
Gaebalein,,
Arno C.(1861-1945), The Annotated Bible, p16
Gray, James
M.(d1935), Christian Workers Commentary, p11, President Moody Bible College
Harris,
Elmore (d1911), Pres. Toronto Bible Institute (Tyndale University), Ed.
Scofield Reference Bible
Head,
Harold, co-author of article, The Gap Theory Defended
Hutson,
Curtis, (d1995), Demonology, 6-parts, Demonology Outlines, p3a, Sword of the
Lord
Ironside, H.
A.(d1931, Ironside Bible, p25; pastored Moody Church
Jamieson,
Fausset, Brown Commentary, Gen 1:1-2
Larkin,
Charles, Dispensational Truth, p24 (1919)
McGee, J.
Vernon (d1988), Thru the Bible, Vol 1, p13, Genesis-Deuteronomy; from
Presbyterian to Independent Church
Morgan, G.
Campbell I(d1945) [by Jill Morgan], This Was His Faith, p39; Pastor Westminster
Chapel, London.
Moorehead,
W. G., Pres. Xenia (U.. P.) Theological Seminary, Ed. Scofield Reference Bible
Newell,
William R.(d1956), Studies in the Pentateuch, p34
Pember, G.
H.(d1910), Earth’s Earliest Ages; English, associated with the Plymouth
Brethren
Phillips,
John, Exploring Genesis, p38
Pink, Arthurd(d1952),
Gleaning in Genesis, p10
Rimmer,
Harry (d1952), Modern Science and the Genesis Record
Sauer, Erich(d1959),
The Dawn of World Redemption, P35; The Puritan Board
Schaeffer,
Francis (d1984), Genesis in Space and Time
Strauss, Mark
Lehman [2016], Demons, es, But thank God for Angels, p9
Unger,
Merrill (d1980), Unger’s Commentary on the Old Testament, Vol 1, p6; Dallas
Theological Seminary
Weston,
Henry G., Pres. Crozier Theological Seminary, Editor Scofield Ref Bible
Wuest,
Kenneth (d1962), Prophetic Light in Present Darkness, p66; taught at Moody
Bible Institute
Younce, Max
D.[----], The Truth about Evolution, or Don’t Let Satan Make a Monkey Out of
You
1.
Isaiah
14:12-14 implies tht before Lucifer sinned, he ruled Earth with his angels. He
was beneath the clouds.
2.
Ezekiel
28:12-19 says that Satan had been in Eden as Lucifer, “the anointed that
covereth” before he sinned and before
Adam was created.
3.
Ezekiel
28:13-19 says that God would bring Satan to ashes upon Earth.
4.
Isaiah
14:17 says that Lucifer’s fall and change into Satan “made the world as a
wilderness.”
5.
Isaiah
45:18 implies that Earth was originally created good before Lucifer’s fall.
6.
Genesis
1:2’s “without form and void” refers to judgment in Isaiah 34:11; 45:18 and
Jeremiah 4:23.
7.
Genesis
9:1’s “replenish” is also found in Genesis 1:28. The inspired KJV writers may
have deliberately made this distinction.
8.
Genesis’
1:1’s “bara” means “create out of nothing.” It appears in 1:1for the original
substance, 1:21 fo birds and 1:24-25 for man. “Made” refers to the use of
pre-existing material.
9.
Genesis
1:3-31 refer to sentient mankind and replenishing of Earth after Lucifer’s fall
and war in heaven.
10. Ephesians 2:2 teaches that Satan has
been the “prince and power of the air” since his fall. That is why day 2 of
creation was not called “good.”
……………………………………………………
Article, Thomistic
Evolution, Roman Catholic
Church Fathers Basil of
Caesarea (d379), Ambrose, Bishop of Milan (d397) and [?John of Damascus, d749] Damascene
also teach that the universe was created instantaneously or before time.
Origen (d254) and Clement
[?of Alexandria? [d215] taught that time did not exist until after creation;
creation is the source of time; the 6 days are not literal in time.
Augustine (d430) did not interpret the
6 days as literal.
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